"Again, it will be like a man going on a journey,
who called his servants and entrusted his wealth to them. To one he gave five
bags of gold, to another two bags, and to another one bag, each according to his ability.
Then he went on his journey. The man who
had received five bags of gold went at once and put his money to work and gained
five bags more. So also,
the one with two bags of gold gained two more. But the man who had received one bag went off, dug a
hole in the ground and hid his master’s money. “After a long time the master of those servants returned
and settled accounts with them. The man who had received five bags of gold brought the
other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I
have gained five more.’ “His master replied, ‘Well done, good and faithful
servant! You have been faithful with a few things; I will put you in charge of
many things.
Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he
said, ‘you entrusted me with two bags of gold; see, I have gained two
more.' “His master replied, ‘Well done, good and faithful
servant! You have been faithful with a few things; I will put you in charge of
many things.
Come and share your master’s happiness! “Then the man who had received one bag of gold came.
‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have
not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the
ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you
knew that I harvest where I have not sown and gather where I have not scattered
seed? Well then, you should have put my money
on deposit with the bankers, so that when I returned I would have received it
back with interest. ‘So take the bag of gold from him and give it to the
one who has ten bags. For whoever
has will be given more, and they will have an abundance. Whoever does not have,
even what they have will be taken from them. And throw that worthless servant outside, into the
darkness, where there will be weeping and gnashing of teeth." Matthew 25:14-30
In
Hollywood there is an exclusive school attended by children of movie stars,
producers, and directors. Asked to write a composition on the subject of
poverty, one little girl started her literary piece: "Once there was a
poor little girl. Her father was poor, her mother was poor, her nanny was poor,
her chauffeur was poor, her butler was poor. In fact, everybody in her mansion
was very, very poor.
It is safe to say that young lady is not really in touch with poverty. Most of us would be glad to sign on to her version of being poor.

Suffice it to say, while we are wealthy
compared to the rest of the world, we are not as wealthy as we would like to
be. The American dream is characterized by one word, “MORE!”
As Christians, people who live under the
blessing of God, shouldn’t we expect to be wealthier than those who don’t believe?
Should we conclude that prosperous Christians are more spiritual than those in
poverty? Some would say so.
Then there are other Christians who flatly
reject that notion and say the Bible teaches Christians should reject
materialism and live a simple life by faith.
Which is it more Biblical, prosperity or
poverty?
When I am uncertain and have questions about
Biblical truth, I retreat to something I know is true and start figuring it out
from there. So, as the diagram illustrates – poverty is on one end of the issue
and prosperity is the other extreme – I have placed what I know about
stewardship in the middle and will work from there.
POVERTY --- STEWARDSHIP --- PROSPERITY
Over the next four posts I will share four big stewardship principles that will help you decide for yourself about the poverty vs. prosperity debate.
The first big principle is Sovereignty - "To one he gave five bags of golf, to another two bags, and to another one bag, each according to his ability." V. 15
In yesterday's devotional I talked about the issue of fairness. Fairness is a big issue in our culture today. It has been awarded moral status by the politically correct crowd who have taken it upon themselves to make everything fair for everyone at the expense of excellence.
It seems the biggest casualties of fairness are achievement and accomplishment which is precisely why this master wasn't concerned about being fair. Instead, he gave the gifts to the right guys in the proper amounts to maximize his gains.
Like this master, God is more interested in fruitfulness than He is in fairness. And in His Omniscience and Sovereignty knows who He can trust to bear the most fruit.
Please don't get caught up in the fairness of God but rather focus your concern on bearing fruit for the Master. How can you be fruitful today?