June 2, 2015

^“Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. ¹The man runs away because he is a hired hand and cares nothing for the sheep. “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.” John 10:7-15

Like the sheep in Psalm 23 you should be one satisfied sheep! I have spent the better part of this week reminding you of how good your Shepherd is! So, if there is still anxiety or discontent stirring in your soul it could be that you are not following Him as well as you should!

May I share a true story to further illustrate the blessings and benefits of following this Shepherd Who is a personal shepherd and a powerful shepherd and a promising shepherd?

Here it is:

In 1972, a shepherd had brought his sheep into a walled-off, enclosed area for the night, and he had just gone to sleep when he heard a commotion. He quickly rushed over to where the sound was coming from and to his horror he discovered that a wolf was in the process of dragging off one of his sheep through a hole in the wall. He was mauling this sheep and blood was flying.

The shepherd quickly began hitting the wolf, and the wolf turned on him and began attacking him. He bit him over and over while the shepherd was striking him with his staff, and finally with one final blow of his staff, he killed the wolf as he himself collapsed into a bloody heap.

He managed to crawl over to the half-dead sheep, and began to bandage its wounds.

He gave it some water, and then took it in his own bloody arms, and shepherd and sheep went to sleep together. The next morning the shepherd was found dead, his body literally draped over the sheep to comfort it and keep it warm. The following day the headline in the Jerusalem paper said, “Sheep Alive, Covered in Shepherd’s Blood.”

That is the testimony of every sheep and lamb who is under the care of the Good Shepherd. Why would you not follow Him closely? Why would you not completely trust a Shepherd like that?

Any other shepherd is a hireling who comes to steal, abuse, or kill the sheep. There is no comparison between the Good Shepherd and any other. There is really no comparison between sheep under the care of the Good Shepherd and those who are not. You can tell the difference by looking! There is a noticeable difference!

As the storm clouds gather and the threats increase and the world becomes significantly more dangerous, you cannot afford to be led or cared for by anyone other than the Good Shepherd because no matter how perilous the times that lay ahead - IF THE LORD IS YOUR SHEPHERD, YOUR FUTURE IS YOUR FRIEND!

Hallelujah!

June 1, 2015

"As the body without the spirit is dead, so faith without deeds is dead."James 2:26

Interesting isn't it?

Christianity is known as a "faith" or a "religion" or a "belief" and yet James closes out this chapter by declaring that faith without deeds is dead. In short he says, "Believing alone is not enough! The thing that gives life to your faith is what you do to give expression to what you believe."

The Book of James is known as being the guidebook for practical Christianity. You might say James is "Christianity 101". And it is written to the Church spread abroad following the persecution in Jerusalem. So, he is telling them that they are the first generation of the Church and of believers that their communities are going to see. What their neighbors think about the Church and the Faith will largely depend upon them!

Those things being true, you might think James would have spent more time dealing with doctrines and Biblical insights. But, instead, he gets right down to the issue of their witness and their testimony. How are they to live out their faith? What actions and lifestyle will they demonstrate as validation for their faith? That is what matters to James.

I believe that is what matters to your neighbors and your boss and your co-workers - how do you live? Are your actions and attitudes saying more than your words? Because if they don't, your words will have no credibility.

Too often, Christians allow themselves to get caught up in the debate over this doctrine or that doctrine or what version of the Bible is best and lose sight of the fact that it is their personal witness that will convince the unbeliever. I have seen Christians ignore obvious bad behavior among its members and then hammer them because they don't line up with some insignificant Biblical point.

Is James saying that it doesn't matter what you believe? Is he saying that we should fake it even if we don't believe it?

Obviously not! The point is very simple and basic, your faith is only as valid as the actions and attitudes it develops in you. You won't act right if you don't believe right. But your belief needs a means of expression and that is how you act. If you testify to godly beliefs but live like the devil it will do no good!

James was not from Missouri but he knew we live in a "show me" world. He is telling these first generation Church members, "show 'em what you got"!

How about you? What will you show to day? Will your actions animate your faith or kill it?

May 31, 2015

“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” Proverbs 1:7

Doesn't it seem like our culture tends to over value knowledge and under value wisdom? In fact, I think we often equate knowledge with intelligence as though just learning something makes you wiser.

Solomon wrote in the Proverbs that knowledge begins with knowing God and wisdom results in knowing how to apply the knowledge to daily living. Applying your knowledge of God in daily spiritual discipline is the essence of faith.

The first thing wisdom knows is that God is the Creator of the universe. We saw from Hebrews 11:1-3 that Creation and God as Creator is knowledge that led the Patriarchs to faith. It should inspire faith within you! The appropriate response to the knowledge of God as Creation should be hoping in Him!

But not only must you fear Him as the Creator but know that He is also the Controller of everything as well!

Again, we turn to Hebrews 11 to make the case!

"But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a Rewarder of those who diligently seek Him.By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith." Hebrews 11:6-7

Noah is honored for his faith because he agreed to do something that had never been done before. Never had it rained before and he likely wasn't sure what rain was but God told him so he believed without seeing! That is faith, isn't it?! And who knows if he had seen a boat before since he was a farmer who lived inland. Since he probably hadn't seen one he most likely hadn't built one. He agreed to do it because of his knowledge that God is sovereignty in control of His universe! His fear of God was stronger than his fear of the unknown.

Noah's knowledge of God plus his obedience to God's sovereign plan turned his knowledge into wisdom! It turned his fear into faith!

Is there an area of disobedience in your life? If so, it is evidence that you don't have a proper fear of God. Either you fear man more than you fear God or you don't have faith that God is truly in control of the unknown.

May 30, 2015

"Then He said to them all: "If anyone would come after me......." Luke 9:23a

I am so encouraged to read the call of Jesus to those who would desire to be disciples!

Notice whom He addesses:

"He said to them ALL".

"If anyone will......"

Anyone can be a follower of Jesus Christ. You don't have to be wealthy or well educated or well adjusted. You just have to be willing! Consider this story from Brooklyn Tabernacle, a great church in metropolitan New York City:

Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people. As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?” We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.” He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?” “David.” “How long have you been on the street?” “Six years.” “How old are you?” “Thirty-two.” He looked fifty- hair matted; front teeth missing; wino; eyes slightly glazed. “Where did you sleep last night, David?” “Abandoned truck.” I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat. I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.” I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels. But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!” Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I can’t use you, because this is why I called you where you are. This is what you are about. You are about this smell. Christ changed David’s life. He started memorizing portions of Scripture that were incredible. We got him a place to live. We hired him in the church to do maintenance, and we got his teeth fixed. He was a handsome man when he came out of the hospital. They detoxed him in 6 days. He spent that Thanksgiving at my house. He also spent Christmas at my house. When we were exchanging presents, he pulled out a little thing and he said, “This is for you.” It was a little white hanky. It was the only thing he could afford. A year later David got up and talked about his conversion to Christ. The minute he took the mic and began to speak, I said, “The man is a preacher.” This past Easter we ordained David. He is an associate minister of a church over in New Jersey. And I was so close to saying, “Here, take this; I’m a busy preacher.” We can get so full of ourselves.

The call to discipleship is to "all" or to "anyone who will". 

That means even people like David can follow Jesus! Or, people like you and me.

May 29, 2015

THINK ABOUT THIS:

History begins with worship and it will end in worship – so what should we be figuring out in the meantime?

It seems to me we should be figuring out how to do worship in a way that pleases God. The problem is that congregations can't seem to figure out the best way to do that and in fact, often spend too much time and energy fighting over what style of worship is best.

While Christians are fighting over hymns or praise songs, choirs or worship teams, or piano and organ over guitars and drums, we have lost touch with the essence of worship.

The 67th Psalm reminds us that the style of worship God prefers and desires is - LIFE-STYLE!  He wants His people to love Him completely and live like it. Worship must be understood as something to be lived every day through thought, word and actions. When a group of people who have been loving God and living worship all week long come together on a Sunday to corporately worship God - that is world-class worship! That worship changes people and change places and changes cultures.

WHAT DOES IT LOOK LIKE? – V. 1 -   “May God be gracious to us and bless us and make his face shine upon us,”

When the Psalmist prayed for God to be gracious and to show His favor on him he was essentially praying to enter into an intimate worship experience with God. He is describing what worship ought to be for the one who loves God.

Worship should:

Celebrate God’s Grace and Seek God’s Face.

If this defined worship on that side of the Christ and the Cross, think how much more it should mean to us on this side of Calvary!

Celebrate His Grace

Grace is the unlimited and undeserved kindness God extended to you and me when He sent Jesus to offer Himself on the cross so He could take the guilt and penalty of our sins.

As Romans 5:8 declares, "God demonstrated His love for us in this way - while we were still sinners Christ died for us."

Grace means that when we deserved His judgment for our wretched sins, God put those sins on Christ's account and extended a pardon to each of us. He agreed to die and allow us to live.

We should never get over our amazement over the grace He extended to us. Every morning it should capture us and every day we should  contemplate it and celebrate it. His grace should ignite our spirits daily. It should control our thinking and energize our actions. Grace should be evident in all our attitudes.

God's gracious gift to us redeemed us and it regenerated us and it adopted us into His family. His grace justified us allowing Him to declare us "not guilty"! He brought us into a personal relationship with Him!

Do you celebrate His amazing grace every day? Do you express it in your attitudes and actions daily? Do you extend His grace to others you meet each day? Do you treat them with the graciousness He extended to you?

World-class worship, world-changing worship, is expressed most powerfully through one style of worship - LIFESTYLE - His grace lived out humbly and passionately through your life.

May 28, 2015

"May God be gracious to us and bless us and make his face shine upon us, that your ways may be known on earth, your salvation among all nations. May the peoples praise you, O God; may all the peoples praise you. May the nations be glad and sing for joy,  for you rule the peoples justly and guide the nations of the earth. May the peoples praise you, O God; may all the peoples praise you. Then the land will yield its harvest, and God, our God, will bless us. God will bless us, and all the ends of the earth will fear him."   Psalm 67:1-6

One of the interesting things about the Holy Land is you've got the Jordan River going right down and on either end you have large bodies of water. On one end you have the Sea of Galilee. On the other end you have the Dead Sea. And you can't imagine two bodies of water that are more different than one another. The Sea of Galilee is the place that we always think about the fishermen with their nets. From all the stories in the New Testament, a place of abundance where people can earn their living by catching the fish there. They provide for their families and provide for others, because of the life that's in Lake Galilee. But, you go to the other end of the Jordan River and you find the Dead Sea. A place that has so much salt content in it that large life, life that we would consider useful and part of our abundance, just doesn't even exist. It's dead in that regard. They both receive the same water. They both receive the same abundance, but the key difference is, Lake Galilee receives, but it also has an outlet and the water flows through it. But in the Dead Sea there is no outlet and so the water just accumulates, year after year, century after century, getting more and more salty and less and less hospitable to life. I think that is a good image for us to ponder about our lives.

Which are you like, Lake Galilee or are you like the Dead Sea? God is pouring all this abundance into your life. How much of it leaks out? How much of it is passed on? Because one of the things that you can't escape is that a basic rule of life is that you have His life in you and as you receive abundantly and as you pass that abundance on in some measure to others that life is the blessings of that life is shared by other.

So when God looks at your life, what does he see? Does he see something that's full of life, where his blessing to you pass on through and become blessings in the lives of others or is there something stopping it up and making it become more and more inhospitable to the life of the Spirit? You are blessed to be a blessing. So as you focus on this what worship means and as you thank God, will you recommit yourself to being a channel, a channel of good things to the incredible variety of people that God has put around you? Because even as you share this life with others, you receive it more abundantly in your own life.

That is the central truth of this great Psalm! It elevates the role of worship in your life and the life of your church. Worship done right will change your world!

May 27, 2015

Rarely do I post articles by other writers but I came across this today and was very impressed by it for three reasons: (1) It was written by a young pastor, (2) It was written by a young pastor from a non-holiness tradition, (3) His church is right across the street from Michigan State University so he is challenging college kids with this message. See what you think!

I have a growing concern that younger evangelicals do not take seriously the Bible’s call to personal holiness. We are too at peace with worldliness in our homes, too at ease with sin in our lives, too content with spiritual immaturity in our churches.

God’s mission in the world is to save a people and sanctify his people. Christ died “that those who live might no longer live for themselves but for him who for their sake died and was raised.” (2 Cor. 5:15) We were chosen in Christ “before the foundation of the world, that we should be holy and blameless before him.” (Eph. 1:4) Christ “loved the church and gave himself up for her, that he might sanctify her…so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Eph. 5:25-27) Christ “gave himself for us to redeem us from all lawlessness and purify for himself a people for his own possession who are zealous for good works.” (Titus 2:14)

J.C. Ryle, the Bishop of Liverpool from the nineteenth century, was right: “We must be holy, because this is one grand end and purpose for which Christ came into the world…Jesus is a complete Savior. He does not merely take away the guilt of a believer’s sin, He does more—He breaks its power (1 Pet. 1:2; Rom. 8:29; Eph. 1:4; 2 Tim. 1:9; Heb. 12:10).” My fear is that as we rightly celebrate, and in some quarters rediscover, all that Christ saved us from, we will give little thought and make little effort concerning all that Christ saved us to.

The pursuit of holiness does not occupy the place in our hearts that it should. There are several reasons for the relative neglect of personal holiness.

1) It was too common in the past to equate holiness with abstaining from a few taboo practices like drinking, smoking, and dancing. In a previous generation, godliness meant you didn’t do these things. Younger generations have little patience for these sorts of rules. They either don’t agree with the rules, or they figure they’ve got those bases covered so there’s not much else to worry about.

2) Related to the first reason is the fear that a passion for holiness makes you some kind of weird holdover from a bygone era. As soon as you talk about swearing or movies or music or modesty or sexual purity or self-control or just plain godliness, people get nervous that others will call them legalistic, or worse, a fundamentalist.

3) We live in a culture of cool, and to be cool means you differentiate yourself from others. That has often meant pushing the boundaries with language, with entertainment, with alcohol, and with fashion. Of course, holiness is much more than these things, but in an effort to be hip, many Christians have figured holiness has nothing to do with these things. They’ve willingly embraced Christian freedom, but they’ve not earnestly pursued Christian virtue.

4) Among more liberal Christians, a radical pursuit of holiness is often suspect because any talk of right and wrong behaviors feels judgmental and intolerant. If we are to be “without spot or blemish,” it necessitates we distinguish between what sort of attitudes, actions, and habits are pure and what sort are impure. This sort of sorting gets you in trouble with the pluralism police.

5) Among conservative Christians, there is sometimes the mistaken notion that if we are truly gospel-centered, we won’t talk about rules or imperatives or exhort Christians to moral exertion. To be sure, there is a rash of moralistic teaching out there, but sometimes we go to the other extreme and act as if the Bible shouldn’t advise our morals at all. We are so eager not to confuse indicatives and imperatives (a point I’ve made many times) that if we’re not careful, we’ll drop the imperatives altogether. We’ve been afraid of words like diligence, effort, and obedience. We’ve downplayed verses that call us to work out our salvation with fear and trembling (Phil. 2:12) or command us to cleanse ourselves from every defilement of body and spirit (2 Cor. 7:1) or warn against even a hint of immorality among the saints (Eph. 5:3).

I find it telling that you can find plenty of young Christians today who are really excited about justice and serving in their communities. You can find Christians fired up about evangelism. You can find lots of Generation XYZ believers passionate about precise theology. Yes and amen to all that. But where are the Christians known for their zeal for holiness? Where is the corresponding passion for honoring Christ with Christlike obedience? We need more Christian leaders on our campuses, in our cities, in our seminaries who will say with Paul, “Look carefully then how you walk.” (Eph. 5:15)

When is the last time we took a verse like Ephesians 5:4—“Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving”—when is the last time we took a verse like this and even began to try to apply this to our conversation, our joking, our movies, our YouTube clips, our TV and commercial intake? The fact of the matter is if you read through the New Testament epistles, you will find very few explicit commands that tell us to evangelize and very few explicit commands that tell us to take care of the poor in our communities, but there are dozens and dozens of verses in the New Testament that enjoin us, in one way or another, to be holy as God is holy (e.g., 1 Peter 1:13-16).

I do not wish to denigrate any of the other biblical emphases capturing the attention of younger evangelicals. But I believe God would have us be much more careful with our eyes, our ears, and our mouth. It’s not pietism, legalism, or fundamentalism to take holiness seriously. It’s the way of all those who have been called to a holy calling by a holy God.