The man said, "Hey, the light was
red. You’re supposed to stop." The driver said, "Yeah, I know, but my
brother does it all the time."
Soon they came to a second red light & again he went right straight through. The passenger said, "You’re going to get us killed. That light was red. Why didn’t you stop?"
The driver said, "Don’t worry about
it. My brother does it all the time."
Then they came to a green light & he stopped. The man said, "The light is green.
Now is the time to go. Why don’t you go on
through?"
The driver answered, "I know it’s green. But you never know when my brother may be coming through."
By nature every
one of us is wired to self-destruct. Lawlessness is our default position and
left unchecked we will do ourselves in.
“All have sinned and
come short of the glory of God.” Romans 3:23
“Behold, I was shapen in iniquity and in sin did my mother conceive me.” Psalm 51:5
“The heart is deceitful above all things and desperately wicked, who can
know it?”Jeremiah 17:9
“As it is
written: “There is no one
righteous, not even one; there is no one who understands; there is
no one who seeks God. All have turned away, they have together become worthless;
there is no one who does good, not
even one.”Romans 3:10-12
So, the fact is, if you don’t ask God to help you
die to yourself your self will destroy you!
The concept of
“dying to self” is found throughout the New Testament. It expresses the true
essence of the Christian life, in which we take up our cross and follow Christ.
Dying to self is part of being born again; the old self dies and the new self
comes to life (John 3:3-7). Not only are Christians born again when we come to
salvation, but we also continue dying to self as part of the process of
sanctification. As such, dying to self is both a one-time event and a lifelong
process.
Jesus spoke repeatedly to His disciples about taking up their cross (an instrument of death) and following Him. He made it clear that if any would follow Him, they must deny themselves which means giving up their lives—spiritually, symbolically and even physically if necessary. This was a prerequisite for being a follower of Christ, who proclaimed that trying to save our earthly lives would result in our losing our lives in the kingdom. But those who would give up their lives for His sake would find eternal life (Matthew 16:24-25; Mark 8:34-35). Indeed, Jesus even went so far as to say that those who are unwilling to sacrifice their lives for Him cannot be His disciples (Luke 14:27).
Jesus spoke repeatedly to His disciples about taking up their cross (an instrument of death) and following Him. He made it clear that if any would follow Him, they must deny themselves which means giving up their lives—spiritually, symbolically and even physically if necessary. This was a prerequisite for being a follower of Christ, who proclaimed that trying to save our earthly lives would result in our losing our lives in the kingdom. But those who would give up their lives for His sake would find eternal life (Matthew 16:24-25; Mark 8:34-35). Indeed, Jesus even went so far as to say that those who are unwilling to sacrifice their lives for Him cannot be His disciples (Luke 14:27).
The rite of baptism expresses the commitment of the
believer to die to the old sinful way of life (Romans 6:4-8) and be reborn to a
new life in Christ. In Christian baptism, the action of being immersed in the
water symbolizes dying and being buried with Christ. The action of coming out
of the water pictures Christ’s resurrection.
Paul explains to the Galatians the process of dying to self as one in which he has been “crucified with Christ,” and now Paul no longer lives, but Christ lives in him. Paul’s old life, with its propensity to sin and follow the ways of the world, is dead, and the new Paul is the dwelling place of Christ who lives in and through him. This does not mean that when we “die to self” we become inactive or insensible, nor do we feel ourselves to be dead. Rather, dying to self means that the things of the old life are put to death, most especially the sinful ways and lifestyles we once engaged in. “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” - Galatians 5:24. Where we once pursued selfish pleasures, we now pursue, with equal passion, that which pleases God.
Dying to self is never portrayed in Scripture as something optional in the Christian life. It is the reality of the new birth; no one can come to Christ unless they are willing to see their old lives crucified with Christ and begin to live anew in obedience to Him. Jesus describes lukewarm followers who try to live partly in the old life and partly in the new as those whom He will spit out (Rev. 3:15-16). Those lukewarm followers characterized the church of Laodicea as well as many churches today. Being “lukewarm” is a symptom of unwillingness to die to self and live for Christ. Death to self is not an option for Christians; it is a choice that leads to eternal life.
If you want to be holy devote yourself wholly to God and die to your sinful self.